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Greek Mythology >> Greek Gods >> Daemones (Spirits) >> Phthonos

PHTHONOS

Greek Name

Φθονος

Transliteration

Phthonos

Latin Spelling

Phthonus

Translation

Jealousy, Envy

PHTHONOS was the personified spirit (daimon) of jealousy and envy. He was particularly concerned with the jealous passions of love. In one ancient Greek vase painting he appears as an Erote, winged godling of love, accompanying Aphrodite.

The female counterpart of Phthonos was Nemesis, the goddess of jealous retribution, who was sometimes concerned with matters of love.


PARENTS

Perhaps a son of APHRODITE, though nowhere stated


ALTERNATE NAMES

Greek Name

Ζηλος

Transliteration

Zêlos

Latin Spelling

Zelus

Translation

Jealousy, Rivalry


CLASSICAL LITERATURE QUOTES

Callimachus, Hymn 2 to Apollo 105 ff (trans. Mair) (Greek poet C3rd B.C.) :
"Spake Phthonos (Envy) privily in the ear of Apollon : ‘I admire not the poet who singeth not things for number as the sea.’
Apollon spurned Phthonos (Envy) with his foot and spake thus : ‘Great is the stream of the Assyrian River, but much filth of earth and much refuse it carries on its waters. And not of every water do the Melissai carry to Deo [Demeter], but of the tricking stream that springs from a holy fountain pure and undefiled, the very crown of waters.’ [N.B. Apollon is saying that quality is more important than quantity.]
Hail, O Lord, but Momos (Critisicm)--let him go where Phthonos (Jealousy) dwells!"

Oppian, Halieutica 1. 499 ff (trans. Mair) (Greek poet C3rd A.D.) :
"There is much Passion (Aphrodite) among fishes and Oistros (Desire) and Zelos (Jealous Rivalry), that grievous god, and all that hot Eros (Love) brings forth, when he stirs fierce tumult in the heart." [N.B. Zelos here is the same as Phthonos.]

Nonnus, Dionysiaca 8. 34 ff (trans. Rouse) (Greek epic C5th A.D.) :
"Now Phthonos (Envy), surveying the bed of lofty Zeus and Semele's labour in the divine birth, was jealous of Bakkhos (Bacchus) [Dionysos] in the womb, Phthonos self-tormenting, loveless, stung with his own poison. In that crafty heart he conceived a crooked plan. He put on the false image of a counterfeit Ares, with armour like his; he scored the front of the shield with a liquid of his own made from a poisonous flower, to imitate smears of blood. He dipt his deceitful fingers in vermilion dye, staining his hands with red stuff which pretended to be gore (which it resembled) from his slain enemies. He belched out from his throat through his horrible mouth a nine-thousand power roar, a man--breaking voice indeed! He provoked Athena with seductive whispers, and goaded jealous Hera yet more to wrath, and irritated them both; and these are the words he said : ‘Find another bridegroom in the sky, Hera, yes another! For Semele has stolen yours! For her sake he renounces the sevenzoned sky and treads the bridal floor of sevengated Thebes . . .’
He spoke, and disquieted the mind of selfborn Athena, and the more increased the wrath of jealous Hera. Swift leapt up Phthonos (Envy) and wagging his crooked knees passed on his sidelong roads through the lower air : he moved like smoke to human eyes and thoughts, arming his Telkhine's mind for deceit and mischief."


SOURCES

GREEK

BIBLIOGRAPHY

A complete bibliography of the translations quoted on this page.