Web Theoi
ENDYMION
 
Greek Name Transliteration Latin Spelling Translation
Ενδυμιων Endymiôn Endymion --
Narcissus | Roman fresco from Pompeii C1st B.C. | Archaeological Museum of Naples

Selene & the sleeping shepherd Endymion,
Roman mosaic, Bardo Museum, Tunisia

ENDYMION was a handsome, young shepherd prince loved by the moon-goddess Selene. When Zeus offered him a choice of destinies, Endymion chose immortality and youth in eternal slumber. He was lain in a cave on Karian Mount Latmos where his lover the Moon would visit him each night.

In another contradictory myth, Endymion was the first king of Elis in the Greek Peloponessos, who founded the kingdom with Aiolian colonists from Thessalia in the north. Zeus granted him foreknowledge of his death, and when his time had come he set up a race-course at Olympia and commanded his sons competefor the throne. Endymion was then entombed by the starting gate of the course.

Of the sons of Endymion, Epeios won the race, and was crowned king of Elis. The second son Paion departed with colonists and settled in region of Paionia north of Mount Olympos. The third son Aitolos was exiled for the murder of Apis, and established the kingdom of Aitolia on the other side of the Gulf of Korinthos opposite Elis.

During the reign of King Epeios, Pelops seized control of Pisa and established dominion over most of the Peloponessos. Epeios meanwhile passed away childless, and left the to his adoptive son and nephew Eleios, the son of Endymion's daughter Eurykyda by the god Poseidon. This man in turn fathered Augeias, the famous Eleian king who cheated Herakles of his reward for cleaning his stables. Two of Augeias' grandchildren eventually went on to lead troops from Elis and the neighbouring island of Doulichion (now Zacynthus) to the Trojan War.

In the chronology of myth, Endymion was a contemporary of Salmoneus, Sisyphos and the other sons of Aiolos (who were, in fact, his uncles. When they colonised the Peloponessos, Endymion settled the lands north of the river Alpheios, and Salmoneus the lands south of the stream.
Endymion was a great-grandson of Deukalion, the survivor of the great-deluge. His father was Aithlios, probably the eponymous king of the Thessalian Aithikes, a tribe of the Pindar mountain range.
His grandson Augeas ruled Elis in the time of Herakles, while his descendants--mostly great-great grandchildren--led troops to the Trojan War from Elis, the island of Doulikhion, Aitolia, and Argos. The most famous of these was Diomedes, a direct descendant of his male line.

The Eleian myths about King Endymion belong entirely to the Greek tradition. The stories of the sleeping prince of Mount Latmos in Asia Minor, on the other hand, were probably a loose Greek translation of stories about the indigenous Karian moon-god Men. The Karians were a non-Greek people native to that region of Asia Minor. Since the Greek moon-divinity was female, the story needed to be amended somewhat.

PARENTS

[1.1] AETHLIOS & KALYKE (Hesiod Catalogues Frag 8, Apollodorus 1.56)
[1.2] AETHLIOS (Pausanias 5.1.3)
[1.2] AITOLOS (Hyginus Fabulae 271)
[1.2] ZEUS & KALYKE (Apollodorus 1.56)
[2.1] ZEUS & PHOINISSA (Clement Recognitions 10.21)

OFFSPRING

[1.1] AITOLOS (by a Naias or Iphianassa) (Apollodorus 1.56, Strabo 10.3.2)
[1.2] AITOLOS, PAION, EPEIOS, EURYKYDA (by Asterodeia, Khromia or Hyperippe) (Pausanias 5.1.4)
[2.1] THE MENAI (by Selene) (Pausanias 5.1.4)
[3.1] NARKISSOS (by Selene) (Nonnus Dionysiaca 48.582)

ENCYCLOPEDIA

ENDYMION (Endumiôn), a youth distinguished for his beauty, and renowned in ancient story by the perpetual sleep in which he spent his life. Some traditions about Endymion refer us to Elis, and others to Caria, and others again are a combination of the two. According to the first set of legends, he was a son of Aëthlius and Calyce, or of Zeus and Calyce, and succeeded Aëthlius in the kingdom of Elis. (Paus. v. 1. § 2.) Others again say that he expelled Clymenus from the kingdom of Elis, and introduced into the country Aeolian settlers from Thessaly. (Apollod. i. 7. § 5, &c. ; Paus. v. 8. § 1.) Conon (Narrat 14) calls him a son of Zeus and Protogeneia, and Hyginus (Fab. 271) a son of Aetolus. He is said to have been married to Asterodia, Chromia, Hyperippe, Neïs, or Iphianassa; and Aetolus, Paeon, Epeius. Eurydice, and Naxus are called his children. He was, however, especially beloved by Selene, by whom he had fifty daughters. (Paus. v. 1. § 2.) He caused his sons to engage in the race-course at Olympia, and promised to the victor the succession in his kingdom, and Epeius conquered his brothers, and succeeded Endymion as king of Elis. He was believed to be buried at Olympia, which also contained a statue of his in the treasury of the Metapontians. (Paus. vi. 19. § 8, 20. § 6.) According to a tradition, believed at Heracleia in Caria, Endymion had come from Elis to mount Latmus in Caria, whence he is called the Latmian (Latmius ; Paus. v. 1. § 4; Ov. Ars Am. iii. 83, Trist. ii. 299). He is described by the poets either as a king, a shepherd, or a hunter (Theocrit. iii. 49, xx. 37 with the Scholiast), and while he was slumbering in a cave of mount Latmus, Selene came down to him, kissed, and lay by his side. (Comp. Apollon. Rhod. iv. 57.) There also he had, in later times, a sanctuary, and his tomb was shown in a cave of mount Latmus. (Paus. v. 1. § 4 ; Strab. xiv. p. 636.) His eternal sleep on Latmus is assigned to different causes in ancient story. Some said that Zeus had granted him a request, and that Endymion begged for immortality, eternal sleep, and everlasting youth (Apollod. i. 7. § 5.); others relate that he was received among the gods of Olympus, but as he there fell in love with Hera, Zeus, in his anger, punished him by throwing him into eternal sleep on mount Latmus. (Schol. ad Theocrit. iii. 49.) Others, lastly, state that Selene, charmed with his surpassing beauty, sent him to sleep, that she might be able to kiss him without being observed by him. (Cic. Tuscal. i. 38.) The stories of the fair sleeper, Endymion, the darling of Selene, are unquestionably poetical fictions, in which sleep is personified. His name and all his attributes confirm this opinion : Endymion signifies a being that gently comes over one ; he is called a king, because he has power over all living creatures; a shepherd, because he slumbered in the cool caves of mount Latmus, that is, "the mount of oblivion." Nothing can be more beautiful, lastly, than the notion, that he is kissed by the soft rays of the moon. (Comp. Plat. Phaed. p. 72. b; Ov. Am. i. 13. 43.) There is a beautiful statue of a sleeping Endymion in the British Museum.

Source: Dictionary of Greek and Roman Biography and Mythology.


Hesiod, Catalogues of Women Fragment 8 (from Scholiast on Apollonius Rhodes, Arg. 4. 57) (trans. Evelyn-White) (Greek epic C8th or 7th B.C.) :
"Hesiod says that Endymion was the son of Aethlios, the son of Zeus, and Kalyke, and received the gift from Zeus : `(To be) keeper of death for his own self when he was ready to die.'"

Hesiod, Great Eoiae Fragment 11 (from Scholiast on Apollonius Rhodius, Arg. 4. 57) (trans. Evelyn-White) (Greek epic C8th or 7th B.C.) :
"In the Great Eoiae it is said that Endymion was transported by Zeus into heaven, but when he fell in love with Hera, was befooled with a shape of cloud, and was cast out and went down into Haides." [N.B. This myth is usually told of Ixion.]

Sappho, Fragment 199 (from Scholiast on Apollonius of Rhodes) (trans. Campbell, Vol. Greek Lyric IV) (Greek lyric C5th B.C.) :
"The story goes that Selene comes down to this cave [on Mount Latmos in Karia] to meet Endymion. Sappho [C5th B.C.] and Nicander [poet C2nd B.C.] . . . tell the story of the love of Selene."

Pseudo-Apollodorus, Bibliotheca 1. 49 - 56 (trans. Aldrich) (Greek mythographer C2nd A.D.) :
"[On the ancestry of Endymion :] The children of Deukalion and Pyrrha were, first, Hellen . . . a daughter Protogeneia, by whom Zeus had Aethlios. Hellen and a nymphe named Orseis had Doros, Xouthos, and Aiolos . . . Aiolos ruled the land of Thessalia, calling the inhabitants Aiolians. He married Enarte . . . and had five daughters, Kanake, Alkyone, Peisidike, Kalyke, and Perimede . . .
Endymion was the son of Kalyke and Aethlios (though some say his father was Zeus)."

Pseudo-Apollodorus, Bibliotheca 1. 56 :
"Endymion was the son of Kalyke and Aethlios (though some say his father was Zeus). He led Aiolians forth from Thessalia and founded Elis. A man of unrivaled beauty, he was loved by Selene (the Moon). When he was given a wish of his choice by Zeus, he chose to remain immortal and unaging in eternal sleep.
Endymion and a Naias nymphe (or, according to some, Iphianassa) were parents of Aitolos, who killed Apis, the son of Phoroneus, and escaped to the land of the Kouretes. There he killed the men who had welcomed him, Doros, Laodokos, and Polypoites, sons of Phthia and Apollon; and called the land of Aitolia after himself.
To Aitolos and Pronoe, daughter of Phorbas, were born two sons, Pleuron and Kalydon, after whom the cities in Aitolia were named."

Apollonius Rhodius, Argonautica 4. 55 ff (trans. Rieu) (Greek epic C3rd B.C.) :
"Rising from the distant east, the Lady Selene (Moon), Titanian goddess, saw the girl [Medea the witch] wandering distraught [for love of Jason], and in wicked glee said to herself : `So I am not the only one to go astray for love, I that burn for beautiful Endymion and seek him in the Latmian cave. How many times, when I was bent on love, have you disorbed me with your incantations, making the night moonless so that you might practise your beloved witchcraft undisturbed! And now you are as lovesick as myself.’" [N.B. Witches were believed to draw the Moon down from the sky.]

Theocritus, Idyll 3. 44 ff (trans. Edmonds) (Greek bucolic C3rd B.C.) :
"[Singing of mortals loved by goddesses :] When Adonis o’er the sheep in the hills his watch did keep, Aphrodite (the love-dame) proved so wild a wooers, e’en in death she clips him to her. O would I were Endymion [loved by Selene] that sleeps the unchanging slumber on, or, Lady [Demeter], knew thy Iasion’s glee which prófane eyes may never see!"

Theocritus, Idyll 20. 34 ff :
"[Singing of goddesses who loved shepherds and herdsmen :] Wist she not Kypris [Aphrodite] ran mad after a neatherd [Ankhises] and tended cattle i' the Phrybian hills? And the same Kypris, loved she not Adonis in the woods and in the woods bewailed him? And what of Endymion? Was it not a neatherd the Lady Selene (Moon) loved when he was at his labour, and came down from Olympos into Latmos vale to bow herself over him of her choice?"

Strabo, Geography 14. 1. 8 (trans. Jones) (Greek geographer C1st B.C. to C1st A.D.) :
"[On the coast of Karia is] the Gulf of Latmos, on which is situated Herakleia under Latmos, as it is called, a small town [a Greek colony] with a shelter for vessels. It formerly had the same name as the mountain above, which Hekataios thinks was the same as that called by the poet [Homer] the mountain of the Phtheiri, for he says that the mountain of the Phtheiri was situated below Latmos . . . This mountain lies above Herakleia, and at a high elevation. At a slight distance away from it, after one has crossed a little river near Latmos, there is to be seen the sepulchre of Endymion, in a cave." [N.B. The indigenous Karians worshipped a moon-god named Men. Greek colonists to the region apparently identified him with the Eleian Endymion.]

Strabo, Geography 10. 3. 2 :
"Ephoros [Greek historian], after saying that the Aitolians were a race which had never become subject to any other people, but throughout all time of which there is any record had remained undevastated, both because of the ruggedness of their country and because of their training in warfare, says at the outset that the Kouretes held possession of the whole country, but when Aitolos, the son of Endymion, arrived from Elis and overpowered them in war, the Kouretes withdrew to what is now called Akarnania, whereas the Aitolians came back with Epeians and founded the earliest of the cities of Aitolia, and in the tenth generation after that Elis was settled by Oxylos the son of Haimon, who had crossed over from Aitolia. And he cites as evidence of all this two inscriptions, the one at Therma in Aitolia (where it is their ancestral custom to hold their elections of magistrates), engraved on the base of the statue of Aitolos:--`Founder of the country, once reared beside the eddies of the Alpheios, neighbor of the race-courses of Olympia, son of Endymion, this Aitolos has been set up by the Aitolians as a memorial of his valor to behold.' . . . When Aitolos arrived from Elis and overpowered the Kouretes in war, they withdrew into Akarnania . . . And this is evidenced also by the inscription among the Eleians, for Aitolos, it says, `through many a toil with the spear took possession of the land of Kouretis.'" [N.B. The Kouretes mentioned here are a tribe of Aitolia, and not the protectors of Zeus.]

Pausanias, Description of Greece 5. 1. 3 - 9 (trans. Jones) (Greek travelogue C2nd A.D.) :
"The Eleians we know crossed over from Kalydon and Aitolia generally. Their earlier history I found to be as follows. The first to rule in this land, they say, was Aethlios, who was the son of Zeus and of Protogeneia, the daughter of Deukalion, and the father of Endymion.
Selene (the Moon), they say, fell in love with this Endymion and bore him fifty daughters. Others with greater probability say that Endymion took a wife Asterodia--others say she was Khromia, the daughter of Itonos, the son of Amphiktyon; others again, Hyperippe, the daughter of Arkas--but all agree that Endymion begat Paion, Epeios, Aitolos, and also a daughter Eurykyda. Endymion set his sons to run a race at Olympia for the throne; Epeios won, and obtained the kingdom, and his subjects were then named Epeians for the first time.
Of his brothers they say that Aitolos remained at home, while Paion, vexed at his defeat, went into the farthest exile possible, and that the region beyond the river Axios was named after him Paionia. As to the death of Endymion, the people of Herakleia near Miletos do not agree with the Eleians for while the Eleians show a tomb of Endymion, the folk of Herakleia say that he retired to Mount Latmos and give him honor, there being a shrine of Endymion on Latmos.
Epeios married Anaxiroe, the daughter of Koronos, and begat a daughter Hyrmina, but no male issue. In the reign of Epeios the following events also occurred. Oinomaos was the son of Alxion . . . but while lord of the land of Pisa he was put down by Pelops the Lydian, who crossed over from Asia. On the death of Oinomaos, Pelops took possession of the land of Pisa and its bordering country Olympia, separating it from the land of Epeios . . .
Aitolos, who came to the throne after Epeios, was made to flee from Peloponnesos, because the children of Apis tried and convicted him of unintentional homicide. For Apis, the son of Jason, from Pallantion in Arkadia, was run over and killed by the chariot of Aitolos at the games held in honor of Azan. Aitolos, son of Endymion, gave to the dwellers around the Akheloios their name, when he fled to this part of the mainland. But the kingdom of the Epeians fell to Eleios, the son of Eurykyda, daughter of Endymion and, believe the tale who will, of Poseidon. It was Eleios who gave the inhabitants their present name of Eleians in place of Epeians. Eleios had a son Augeas. Those who exaggerate his glory give a turn to the name Eleios and make Helios (the Sun) to be the father of Augeas."

Pausanias, Description of Greece 5. 8. 2 :
"And about a generation later than Endymion, Pelops held the games in honor of Zeus Olympios in a more splendid manner than any of his predecessors. When the sons of Pelops were scattered from Elis over all the rest of Peloponnesos, Amythaon, the son of Kretheus, and cousin of Endymion on his father's side (for they say that Aethlios too was the son of Aiolos, though supposed to be a son of Zeus), held the Olympian games."

Pausanias, Description of Greece 6. 19. 11 :
"[Amongst the offerings dedicated at Olympia :] In the treasury of the Metapontines, which adjoins that of the Selinountians, stands an Endymion; it too is of ivory except the drapery."

Pausanias, Description of Greece 6. 20. 9 :
"[At Oympia, site of the Olympic Games :] At the end of the stadium, where is the starting-place for the runners, there is, the Eleans say, the tomb of Endymion."
[Cf. Apollodorus, for the story of how the sons of Endymion raced at Olympia for throne of Elis.]

Quintus Smyrnaeus, Fall of Troy 10. 127 ff (trans. Way) (Greek epic C4th A.D.) :
"That haunted cave [on Mt Latmos] of fair-haired Nymphai where, as Endymion slept beside his kine, divine Selene watched him from on high, and slid from heaven to earth; for passionate love drew down the immortal stainless queen of night. And a memorial of her couch abides still 'neath the oaks; for mid the copses round was poured out milk of kine; and still do men marvelling behold its whiteness. Thou wouldst say far off that this was milk indeed, which is a well-spring of white water : if thou draw a little nigher, lo, the stream is fringed as though with ice, for white stone rims it round."

Quintus Smyrnaeus, Fall of Troy 10. 411 ff :
"White Selene (the Moon) . . . remembered her own love, princely Endymion."

Lucian, Dialogues of the Gods 19 (trans. Fowler) (Greek satire C2nd A.D.) :
"Aphrodite : What is this I hear about you, Selene? When your car is over Karia, you stop it to gaze at Endymion sleeping hunter-fashion in the open; sometimes, they tell me, you actually get out and go down to him.
Selene : Ah, Aphrodite, ask that son of yours [i.e. Eros, love]; it is he must answer for it all.
Aphrodite : Well now, what a naughty boy! . . . But tell me, is Endymion handsome? That is always a comfort in our humiliation.
Selene : Most handsome, I think, my dear; you should see him when he has spread out his cloak on the rock and is asleep; his javelins in his left hand, just slipping from his grasp, the right arm bent upwards, making a bright frame to the face, and he breathing softly in helpless slumber. Then I come noiselessly down, treading on tiptoe not to wake and startle him--but there, you know all about it; why tell you the rest? I am dying of love, that is all."

Clement, Exhortations 2 (trans. Butterworth) (Greek Christian rhetoric C2nd A.D.) :
"Yet these [the pagan goddesses] are more passionately given to licentiousness, being fast bound in adultery; as, for instance, Eos with Tithonos, Selene with Endymion."

Clement, Recognitions 10. 21 (trans. Smith) :
"I shall now speak of his [Zeus'] adulteries. He defiled . . . Phoenissa, the daughter of Alphion, of whom [was born] Endymion."
[N.B. According to Pausanias, above, Alphion or Alxion was the father of Oinomaos king of Pisa in southern Elis. Oinomaos' son-in-law Pelops seized his throne and seceded from Elis which was then ruled by Endymion's son Epeios.]

Pseudo-Hyginus, Fabulae 271 (trans. Grant) (Roman mythographer C2nd A.D.) :
"Youths who were most handsome. Adonis, son of Cinyras and Smyrna, whom Venus [Aphrodite] loved. Endymion, son of Aetolus, whom Luna [Selene] loved. Ganymede, son of Erichthonius, whom Jove [Zeus] loved. Hyacinthus, son of Oebalus, whom Apollo loved. Narcissus, son of the river Cephisus, who loved himself."

Ovid, Heroides 18. 59 ff (trans. Showerman) (Roman poetry C1st B.C. to C1st A.D.) :
"[Leandros swimming the Hellespont by night prays to the Moon :] The moon for the most shed me a tremulous light as I swam, like a duteous attendant watchful over my path. Lifting to her my eyes, `Be gracious to me, shining deity,' I said, `and let the rocks of Latmos rise in thy mind! Endymion will not have thee austere of heart. Bend, O I pray, thy face to aid my secret loves. Thou, a goddess, didst glide from the skies and seek a mortal love; ah, may it be allowed me to say the truth!--she I seek is a goddess too.'”

Virgil, Georgics 3. 390 ff (trans. Fairclough) (Roman bucolic C1st B.C.) :
"‘Twas with gift of such snowy wool, if we may trust the tale, that Pan, Arcadia’s god, charmed and beguiled you, O Luna [Selene the Moon], calling you to the depths of the woods; nor did you scorn his call."
[N.B. Virgil is probably alluding to the story of Selene's seduction by the shepherd Endymion. The name Pan is most likely used metaphorically, i.e. as the god of the flocks he was the source of the fine fleece which Endymion used to entice the goddess. A vase painting depicts Endymion waving such a fleece before the goddess' chariot.]

Propertius, Elegies 2. 15 (trans. Goold) (Roman elegy C1st B.C.) :
"It was naked that Endymion enraptured Phoebus’s sister [Selene] and naked, they say, lay with the goddess."

Seneca, Phaedra 309 ff (trans. Miller) (Roman tragedy C1st A.D.) :
"The radiant goddess [Selene the moon] of the darksome sky burned with love [for Endymion] and, forsaking the night, gave her gleaming chariot to her brother [Helios the sun] to guide in fashion other than his own. He learned to drive the team of night and to wheel in narrower circuit, while the axle groaned beneath the car’s heavier weight; nor did the nights keep their accustomed length, and with belated dawning came the day."

Seneca, Phaedra 422 ff :
"May no shepherd [i.e. Endymion] make boast o’er thee [Selene the moon]."

Seneca, Phaedra 786 ff :
"Looking down on thee from the starry heavens, the orb [Selene the moon] that was born after the old Arcadians will lose control of her white-shining car [for the love of a rustic, like Endymion]."

Valerius Flaccus, Argonautica 8. 28 ff (trans. Mozley) (Roman epic C1st A.D.) :
"The Latmian hunter [Endymion], while his comrades are yet scattered in troops about the glens, rests in the summer shade, fit lover for a goddess, and soon Luna [Selene the moon] comes with veiled horns."

Nonnus, Dionysiaca 2. 325 ff (trans. Rouse) (Greek epic C5th A.D.) :
"Selene, Endymion’s bed-fellow."

Nonnus, Dionysiaca 4. 192 ff :
"[The goddess Harmonia laments her love for a mortal man :] `I will proclaim how Orion loved Eos (the Dawn), and I will recall the match of Kephalos; if I go to the misty sunset, my comfort is Selene herself who felt the same for Endymion upon Latmos.'”

Nonnus, Dionysiaca 4. 213 ff :
"When Mene [Selene the Moon] saw the girl [Harmonia, daughter of Aphrodite] following a stranger [Kadmos, her bridegroom] along the shore above the sea, and boiling under fiery constraint, she reproached Kypris [Aphrodite] in mocking words : `So you make war even upon your children, Kypris! Not even the fruit of your womb is spared by the goad of love! Don’t you pity the girl you bore, hardheart? What other girl can you pity then, when you drag your own child into passion?--Then you must go wandering too, my darling. Say to your mother, Paphian’s child, `Phaethon mocks you, and Selene puts me to shame.’ Harmonia, love-tormented exile, leave to Mene her bridegroom Endymion, and care for your vagrant Kadmos. Be ready to endure as much trouble as I have, and when you are weary with lovebegetting anxiety, remember lovewounded Selene.'"

Nonnus, Dionysiaca 5. 516 ff :
"Shining Eos carried off Orion for a bridegroom, and Selene Endymion."

Nonnus, Dionysiaca 7. 222 ff :
"[A Naiad compares fair Semele to Selene :] I spy a silverfooted maiden stretched under the streams of my river! I believe Selene bathes in the Aonian [Theban] waves on her way to Endymion’s bed on Latmos, the bed of a sleepless shepherd; but if she has prinked herself out for her sweet shepherd, what’s the use of Asopos after the Okeanos stream?"

Nonnus, Dionysiaca 13. 553 ff :
"He [Kaunos of Karia] composed that tricking lovesong . . . the song about the Latmian cowshed of the neversleeping herdsman, while he praised Endymion, the bride-groom of love-smitten Selene, as happy in love’s care on a neighbouring rock [i.e. Mount Latmia in Karia]."

Nonnus, Dionysiaca 41. 339 ff :
"Wise Endymion with changing bends of his fingers will calculate the three varying phases of Selene."

Nonnus, Dionysiaca 42. 266 ff :
"Sing Selene madly in love with Endymion."

Nonnus, Dionysiaca 48. 582 ff :
"There were the clustering blooms which have the name Narkissos the fair youth, whom horned Selene’s bridegroom Endymion begat on leafy Latmos."

Fulgentius, Mythologies 2. 16 (trans. Whitbread) (Late Roman writer C5th or 6th A.D.) :
[Fulgentius, a writer of the Christian-era, presents the Greek myths as allegories in the manner of the Greek philosophers.]
"She [the Moon] is said to have fallen in love with the shepherd Endymion for one of two reasons, either that Endymion was the first man to discover the tracks of the moon, whereby having studied nothing in his life but this discovery he is said to have slept for thirty years (as Mnaseas [Greek historian C3rd B.C.] has related in the first book of his work on Europa), or that she is said to have fallen in love with the shepherd Endymion because the moisture of the night dew, which the exhalations of the stars and the life-giving moon soak into the sap of the grass, serves well for success with sheep."

CHRONOLOGY OF THE KINGS & PRINCES OF ELIS IN THE NORTH-WESTERN PELOPONNESOS
ELIS PISA BOUPRASION DOULIKHION OLENOS
1. Aithlios 1. Alxion     1. Olenos
2. Endymion 2. Oinomaos      
3. Epeios
4. Aitolos
3. Pelops      
5. (Polyxeinos)
6. Eleios *
4. Polyxeinos
5. Heleios *
1. Phorbas   2. Alektor
7. Augeias **   2. Aktor   3. Dexamenos
4. Hipponoos ****
8. Agasthenes 1. Amarynkeus *** 3. Kteatos
3. Eurytos
1. Phyleus  
9. Polyxeinos 2. Diores 4. Thalpios
4. Antimakhos
2. Meges  
(1) Pisa (Southern Elis); (2) Elis (Central Elis); (3) Bouprasion (Northern Elis); (4) Doulikhion (Island West of Elis); (5) Olenos (Northern Elis & Western Akhaia)
* Eleios-Heleios is the same figure. One tradition represents him as a son of Perseus and the heir of King Pelops, another makes him a grandson of King Endymion. He was confounded with the sun-god Helios.
** Augeias ruled the whole of Elis including the regions of Elis, Pisa, Bouprasion and Doulikhion. After his death the kingdom was divided into four autonomous parts.
*** Amarynkeus received a quarter of the kingdom of Augeias. One assumes his portion was Pisatis.
**** In the reign of Hipponoos, Olenos was annexed by King Oineus of Aitolia. It is listed as an Aitolian dominion in Homer's Catalogue of Ships.

Selene & Endymion | Greek vase painting
T18.4 SELENE,
ENDYMION
Selene & Endymion | Greco-Roman mosaic
Z18.2 SELENE,
ENDYMION
   

Sources:

  • Hesiod, Catalogues of Women - Greek Epic C8th-7th B.C.
  • Pindar, Odes - Greek Lyric C5th B.C.
  • Apollodorus, The Library - Greek Mythography C2nd A.D.
  • Apollonius Rhodius, The Argonautica - Greek Epic C3rd B.C.
  • Lycophron, Alexandra - Greek Poetry C3rd B.C.
  • Diodorus Siculus, The Library of History - Greek History C1st B.C.
  • Pausanias, Description of Greece - Greek Travelogue C2nd A.D.
  • Quintus Smyrnaeus, Fall of Troy - Greek Epic C4th A.D.
  • Hyginus, Fabulae - Latin Mythography C2nd A.D.
  • Hyginus, Astronomica - Latin Mythography C2nd A.D.
  • Ovid, Metamorphoses - Latin Epic C1st B.C. - C1st A.D.
  • Ovid, Heroides - Latin Poetry C1st B.C. - C1st A.D.
  • Virgil, Georgics - Latin Bucolic C1st B.C.
  • Colluthus, The Rape of Helen - Greek Poetry C5th-6th A.D.
  • Nonnos, Dionysiaca - Greek Epic C5th A.D.
  • Fulgentius, Mythologies - Roman Fable C5th-6th A.D.
Other sources not currently quoted here : Scholiast on Apollonius Rhodius Argon. 4.57 ; Plato Phaedo 72c; Macarius Cent. 3.89; Diogenianus Cent. 4.40; Cicero De finibus 5.20.55; Cicero Tusc. Disp. 1.38.92.