DAMIA
Greek Name
Δαμια
Transliteration
Damia
Latin Spelling
Damia
Translation
Earth-Mother (da, maia)
DAMIA was the goddess Hora (Season) of the fertile earth. The Argives worshipped her together with the goddess Auxesia (Spring Growth) and described them as a pair of Kretan (Cretan) maidens who received divine status after they were wrongfully stoned to death by peasants.
She was probably the same as the goddess Karpo (Carpo) (Fruiting) who was worshipped beside Auxo by the Athenians. Damia was also a title of Demeter as the goddess of the fertile earth and Auxesia was a title of her daughter Persephone as the goddess of spring growth.
Her name is derived from the Greek words da, dê, gê, "earth", and maia "nursing mother".
PARENTS
Nowhere stated
CLASSICAL LITERATURE QUOTES
Herodotus, Histories 5. 82. 1 ff (trans. Godley) (Greek historian C5th B.C.)
:
"This was the beginning of the Aiginetans' (Aeginetans') long-standing debt of enmity against the
Athenians. The Epidaurians' land bore no produce. For this reason they inquired at Delphoi (Delphi) concerning
this calamity, and the priestess bade them set up images of Damia (Of the Land) and Auxesia (Growth), saying
that if they so did their luck would be better. The Epidaurians then asked in addition whether they should make
the images of bronze or of stone, and the priestess bade them do neither, but make them of the wood of the
cultivated olive. So the men of Epidauros (Epidaurus) asked the Athenians to permit them to cut down some olive
trees, supposing the olives there to be the holiest. Indeed it is said that at that time there were no olives
anywhere save at Athens.The Athenians consented to give the trees, if the Epidaurians would pay yearly sacred
dues to Athena, the city's goddess, and to Erekhtheus (Erechtheus). The Epidaurians agreed to this condition,
and their request was granted. When they set up images made of these olive trees, their land brought forth
fruit, and they fulfilled their agreement with the Athenians.
Now at this time, as before it, the Aiginetans were in all matters still subject to the Epidaurians and even
crossed to Epidauros for the hearing of their own private lawsuits. From this time, however, they began to build
ships, and stubbornly revolted from the Epidaurians. In the course of this struggle, they did the Epidaurians
much damage and stole their images of Damia and Auxesia. These they took away and set them up in the middle of
their own country at a place called Oea, about twenty furlongs distant from their city. Having set them up in
this place they sought their favor with sacrifices and female choruses in the satirical and abusive mode. Ten
men were appointed providers of a chorus for each of the deities, and the choruses aimed their raillery not at
any men but at the women of the country. The Epidaurians too had the same rites, and they have certain secret
rites as well.
When these images were stolen, the Epidaurians ceased from fulfilling their agreement with the Athenians. Then
the Athenians sent an angry message to the Epidaurians who pleaded in turn that they were doing no wrong.
‘For as long,’ they said, ‘as we had the images in our country, we fulfilled our agreement.
Now that we are deprived of them, it is not just that we should still be paying. Ask your dues of the men of
Aigina (Aegina), who have the images.’
The Athenians therefore sent to Aigina and demanded that the images be restored, but the Aiginetans answered
that they had nothing to do with the Athenians.
The Athenians report that after making this demand, they despatched one trireme with certain of their citizens
who, coming in the name of the whole people to Aigina, attempted to tear the images, as being made of Attic
wood, from their bases so that they might carry them away. When they could not obtain possession of them in this
manner, they tied cords around the images with which they could be dragged. While they were attempting to drag
them off, they were overtaken both by a thunderstorm and an earthquake. This drove the trireme's crew to such
utter madness that they began to slay each other as if they were enemies. At last only one of all was left, who
returned by himself to Phaleron (Phalerum).
As for the Argives and Aiginetans, this was the reason of their passing a law in both their countries that
brooch-pins should be made half as long as they used to be and that brooches should be the principal things
offered by women in the shrines of these two goddesses. Furthermore, nothing else Attic should be brought to the
temple, not even pottery, and from that time on only drinking vessels made in the country should be used."
Pausanias, Description of Greece 9. 35. 2 (trans. Jones) (Greek travelogue C2nd A.D.)
:
"The Athenians from of old have worshipped two Kharites (Charites, Graces), Auxo (Growth) and Hegemone
(Queen). [The third] Karpo (Carpo, Fruit) is the name, not of a Kharis (Charis, Grace), but of a Hora. The other
Hora is worshipped together with Pandrosos (All-Dewy) by the Athenians, who call the goddess Thallo (New
Shoots)."
[N.B. Auxo and Hegemone were probably Horai rather than Kharites.]
Pausanias, Description of Greece 2. 30. 4 :
"The story of Auxesia and Damia, how the Epidaurians suffered from drought, how in obedience to an oracle
they had these wooden images made of olive wood that they received from the Athenians, how the Epidaurians left
off paying to the Athenians what they had agreed to pay, on the ground that the Aiginetans had the images, how
the Athenians perished who crossed over to Aigina to fetch them--all this, as Herodotos has described it
accurately and in detail, I have no intention of relating, because the story has been well told already; but I
will add that I saw the images, and sacrificed to them in the same way as it is customary to sacrifice at
Eleusis."
Pausanias, Description of Greece 2. 32. 2 :
"Of Damia and Auxesia, for the Troizenians (Troezenians), too, share in their worship, they do not give the
same account as the Epidaurians and Aeginetans, but say that they were maidens [perhaps priestesses] who came
from Krete (Crete). A general insurrection having arisen in the city, these too, they say, were stoned to death
by the opposite party; and they hold a festival in their honor that they call Stoning."
Suidas s.v. Azesia (trans. Suda On Line) (Byzantine Greek Lexicon C10th A.D.)
:
"Azesia : Kore (Core) the Maiden, whereas Demeter is Amaia. And a proverb : Amaia looked for Azesia.
Applied to those taking a long time in searches."
[N.B. Here Damia and Auxesia, named Amaia and Azesia, are equated with the goddesses Demeter and Persephone.]
SOURCES
GREEK
- Herodotus, Histories - Greek History C5th B.C.
- Pausanias, Description of Greece - Greek Travelogue C2nd A.D.
BYZANTINE
- Suidas, The Suda - Byzantine Greek Lexicon C10th A.D.
BIBLIOGRAPHY
A complete bibliography of the translations quoted on this page.