EIDOLON EPHESIOS
Greek Name
Ειδος Λοιμος Εφεσιος
Transliteration
Eidos Loimos Ephesios
Latin Spelling
Eidus Loemus Ephesius
Translation
Ephesus Plague-Demon
THE EIDOLON EPHESIOS was a plague-bringing evil-spirit (kakodaimon) or ghost (phasma) which infested the city of Ephesos. The creature was reputedly expelled by Apollonios of Tyana, a respected C1st A.D. pagan prophet.
PARENTS
Nowhere stated
CLASSICAL LITERATURE QUOTES
Philostratus, Life of Apollonius of Tyana 4. 10 ff (trans. Conybeare) (Greek
biography C1st to C2nd A.D.) :
"When the plague began to rage in Ephesos (Ephesus), and no remedy sufficed to check it, they sent a
deputation to Apollonios, asking him to become physician of their infirmity; and he thought that he ought not to
postpone his journey, but said : ‘Let us go.’ And forthwith he was in Ephesos . . . He called
together the Ephesians, and said: ‘Take courage, for I will today put a stop to the course of the
disease.’ And with these words he led the population entire to the theatre, where the image of Apotropaios
(the Averting God) [i.e. the god Herakles] has been set up. And there he saw an old mendicant artfully blinking
his yes like a blind man, and he carried a wallet and a crust of bread in it; and he was clad in rags and was
very squalid of countenance. Apollonios therefore ranged the Ephesians around him and said: ‘Pick up as
many stones as you can and hurl them at this enemy of the gods.’ Now the Ephesians wondered what he meant,
and were shocked at the idea of murdering a stranger so manifestly miserable; for he was begging and praying
them to take mercy upon them. Nevertheless Apollonios insisted and egged on the Ephesians to launch themselves
on him and not let him go. And as soon as some of them began to take shots and hit him with their stones, the
beggar who had seemed to blink and be blind, gave them all a sudden glance and showed that his eyes were full of
fire. Then the Ephesians recognised that he was a Daimon, and they stoned him so thoroughly that their stones
were heaped into a great cairn around him. After a little pause Apollonios bade them remove the stones and
acquaint themselves with the wild animal which they had slain. When therefore they had exposed the object which
they thought they had thrown their missiles at, they found that he had disappeared and instead of him there was
a hound who resembled in form and look a Molossian dog, but was in size the equal of the largest lion; there he
lay before their eyes, pounded to a pulp by their stones and vomiting foam as mad dogs do. Accordingly the
statue of Apotropaios (the Averting God), namely Herakles, ahs been set up over the spot where the Phasma
(Ghost) was slain."
Philostratus, Life of Apollonius of Tyana 8. 7 :
"[Consider] what took place in Ephesos (Ephesus) in connection with that plague. For the Eidos Loimos
(Genius of the Pestilence),--and it took the form of a poor old man,--I both detected, and having detected took
it captive: and I did not so much stay the disease as pluck it out. And who the god was to whom I had offered my
prayers is shown in the statue which I set up in Ephesos to commemorate the event; and it is a temple of
Herakles Apotropaios (Averter of Diseaser), for I chose him to help me, because he is the wise and courageous
god, who once purged the plague of a city of Elis by washing away with the river-tide the foul exhalations which
the land sent up under the tyranny of Augeas."
Eusebius, Treatise Against Hierocles 23 ff (trans. Jones) (Greek rhetorician C4th
A.D.) :
"He [Apollonios of Tyana] pretends that the plague [of Ephesos] was seen in the form of an aged man, a
beggar and dressed in rags; who, when Apollonios ordered the mob to stone him, began by shooting fire from his
eyes, but afterwards, when he had been overwhelmed by the stones thrown at him, he appeared as a dog all crushed
and vomiting foam, as mad dogs do. And he writes that Apollonios mentioned this episode also in the defence he
addressed to the autocrat Domitian, as follows : ‘For the form of the plague--and it resembled an aged
beggar--was both seen by me, and when I saw it I overcame it, not by staying the course of the disease, but by
utterly destroying it.’
Who, I would ask, after reading this would not laugh heartily at the miracle-mongering of this thaumaturge
(thaumatopoios)? For we learn that the nature of the plague was a living creature and as such exposed
at once to the eyes of bystanders and to the showers of stones they hurled at it, and that it was crushed by
men, and vomited foam, when all the time a plague is nothing in the world but a corruption and vitiation of the
atmosphere, the circumambient of noxious and evil exhalations, as the medical theory teaches us. And on other
grounds, too, this story of the Plague Phasma (Phantom) can be exploded; for the story tells us that it only
afflicted the city of Ephesos, and did not visit the neighbouring populations."
Eusebius, Treatise of Eusebius Against Hierocles 31 :
"If we admit the author [Philostratos] to tell the truth in his stories of miracles, he yet clearly shows
that they were severally performed by Apollonios with the co-operation of a Daimon (Demon). For his presentiment
of the plague, though it might not seem to be magical and uncanny, if he owed it, as he himself said to the
lightness and purity of his diet, yet might quite as well have been a premonition imparted to him in intercourse
with a Daimon . . . You must then, as I said, regard the whole series of miracles wrought by him, as having been
accomplished through a ministry of Daimones."
SOURCES
GREEK
- Philostratus, Life of Apollonius of Tyana - Greek Biography C2nd A.D.
- Eusebius, Treatise of Eusebius Against Hierocles - Greek Rhetoric C4th A.D.
BIBLIOGRAPHY
A complete bibliography of the translations quoted on this page.