BALIOS & XANTHOS
Greek Name
Βαλιος
Ξανθος
Transliteration
Balios
Xanthos
Latin Spelling
Balius
Xanthus
Translation
Piebald (balios)
Bayard (xanthos)
BALIOS and XANTHOS were a pair of immortal horses which the hero Peleus received from Poseidon at his marriage to the goddess Thetis. They drew the chariot of the couple's son Akhilleus (Achilles) during the Trojan War.
FAMILY OF BALIUS & XANTHUS
PARENTS
[1.1] ZEPHYROS & PODARGE
(Homer Iliad 16.148, Quintus Smyrnaeus 3.743)
[1.2] PODARGE (Stesichorus Frag 178)
CLASSICAL LITERATURE QUOTES
Homer, Iliad 2. 760 ff (trans. Lattimore) (Greek epic C8th B.C.) :
"Tell me then, Mousa (Muse), who of them all [of the Greeks at Troy] was the best and bravest of the men,
and the men's horses . . . Akhilleus (Achilles) was far best of all of them, and the horses also, who carried
the blameless son of Peleus."
Homer, Iliad 16. 148 ff :
"For him [Akhilleus (Achilles)] Automedon [his charioteer] led the fast-running horses under the yoke,
Xanthos (Xanthus) and Balios (Balius), who tore with the winds' speed, horses stormy Podarge [the Harpyia
(Harpy)] once conceived of Zephyros (West Wind) and bore, as she grazed in the meadow beside the swirl of the
Okeanos (Oceanus). In the traces beside these he put unfaulted Pedasos whom Akhilleus brought back once he
stormed Eetion's city. He, mortal as he was, ran beside the immortal horses."
Homer, Iliad 17. 426 ff :
"But the horses of Aiakides (Aeacides) [Akhilleus (Achilles)] standing apart from the battle wept, as they
had done since they heard how their charioteer [Patroklos (Patroclus)] had fallen in the dust at the hands of
murderous Hektor (Hector). In truth Automedon, the powerful son of Diores, hit them over and over again with the
stroke of the flying lash, or talked to them, sometimes entreating them, sometimes threatening. They were
unwilling to go back to the wide passage of Helle and the ships, or back into the fighting after the Akhaians
(Achaeans), but still as stands a grave monument which is set over the mounded tomb or a dead man or lady, they
stood there holding motionless in tis place the fair-wrought chariot, leaning their heads along the ground, and
warm tears were running earthward from underneath the lids of the mourning horses who longed for their
charioteer, while their bright manes were made dirty as they streamed down either side of the yoke from under
the yoke pad.
As he watched the mourning horses the son [Zeus] of Kronos (Cronus) pities them, and stirred his head and spoke
to his own spirit : ‘Poor wretches, why then did we ever give you to the lord Peleus, a mortal man, and
you yourselves are immortal and ageless? Only so that among unhappy men you also might be grieved? Since among
all creatures that breathe on earth and crawl on it there is not anywhere a thing more dismal than man is. At
least the son of Priamos (Priam), Hektor, shall not mount behind you in the carefully wrought chariot. I will
not let him. Is it not enough for him that he has the armour and glories in wearing it? But now I will put
vigour into your knees and your spirits so that you bring back Automedon out of the fighting safe to the hollow
ships . . .’
So spoke Zeus, and breathed great vigour into the horses, and they shaking the dust from their manes to the
ground lightly carried the running chariot among Akhaians and Trojans."
Homer, Iliad 19. 392 ff :
"[Akhilleus (Achilles) yokes his horses for war :] Automedon and Alkimos (Alcimus), in charge of the
horses, yoked them, and put the fair breast straps about them, and forced the bits home between their jaws, and
pulled the reins back against the compacted chariot seat, and one, Automedon, took up the shining whip caught
close in his hand and vaulted up to the chariot, while behind him Akhilleus helmed for battle took his stance
shining in all his armour like the sun when he crosses above us, and cried in a terrible voice on the horses of
his father : ‘Xanthos, Balios, Bay and Dapple, famed sons of Podarge, take care to bring in another way
your charioteer back to the company of the Danaans, when we give over fighting, not leave him to lie fallen
there, as you did Patroklos (Patroclus).’
Then from beneath the yoke the gleam-footed horse answered him, Xanthos, and as he spoke he bowed his head, so
that all the mane fell away from the pad and swept the ground by the cross-yoke; the goddess of the white arms,
Hera, had put a voice in him : ‘We shall still keep you safe for this time, o hard Akhilleus. And yet the
day of your death is near, but it is not we who are to blame, but a great god and powerful Destiny. For it was
not because we were slow, because wee were careless, but it was that high god, the child of lovely-haired Leto
[Apollon], who killed him among the champions and gave the glory to Hektor (Hector). But for us, we two could
run with the blast of the West Wind (Zephryos) who they say is the lightest of all things; yet still for you
there is destiny to be killed in force by a god and a mortal.’
When he had spoken so the Erinyes (Fury) stopped the voice in him, but deeply disturbed, Akhilleus of the swift
feet answered him : ‘Xanthos, why do you prophesy my death? This is not for you. I myself know well it is
destined for me to die here far from my beloved father and mother.’"
Euripides, Rhesus 184 ff (trans. Vellacott) (Greek tragedy C5th B.C.) :
"Hektor (Hector) : Then what greater prize than these will you ask me for?
Dolon : Akhilleus' (Achilles') horses. The prize must be worth the toil when one stakes one's life on Fortune's
dice.
Hektor : Ah! but your desires clash with mine about those horses; for they are immortal and born from immortals,
who bear the son of Peleus on his headlong course. Poseidon, lord of the ocean, broke them and gave them to
Peleus, so runs the legend. Yet, for I urged you on, I will not break my word; I will give to you Akhilleus'
team, a fair possession for your house.
Dolon : I thank you; in receiving then, I assert that I am taking a fairer gift than any other Phrygian for my
bravery. Yet you should not be envious; you have other things to gladden your heart, in your kingship over this
land."
Pseudo-Apollodorus, Bibliotheca 3. 170 (trans. Aldrich) (Greek mythographer C2nd
A.D.) :
"They [Peleus and Thetis] were married on [Mount] Pelion, and the gods celebrated the marriage with hymns
and a banquet. Kherion (Chiron) gave Peleus a spear of ash-wood, and Poseidon gave him immortal horses named
Balios and Xanthos."
Quintus Smyrnaeus, Fall of Troy 3. 743 ff (trans. Way) (Greek epic C4th A.D.)
:
"[After the death of Akhilleus (Achilles) at Troy :] Nor stayed the Immortal Steeds [Balios and Xanthos] of
Aiakos' (Aeacus') son tearless beside the ships; they also mourned their slain king : sorely loth were they to
abide longer mid mortal men or Argive steeds bearing a burden of consuming grief; but fain were they to soar
through air, afar from wretched men, over the Okeanos' (Oceanus') streams, over Tethys'--the Sea
Queen's--caverns, unto where divine Podarge bare that storm-foot twain begotten of Zephyros (the West-wind)
clarion-voiced yea, and they had accomplished their desire, but the Gods' purpose held them back, until from
Skyros' (Scyrus') isle Akhilleus' fleetfoot son should come. Him waited they to welcome, when he came unto the
war-host; for the Moirai (Moirae, Fates), daughters of holy Khaeos (Chaos), at their birth had spun the
life-threads of those deathless foals, even to serve Poseidon first, and next Peleus the dauntless king,
Akhilleus then the invincible, and, after these, the fourth, the mighty-hearted Neoptolemos, whom after death to
the Elysian Plain they were to bear, unto the Blessed Land, by Zeus' decree. For which cause, though their
hearts were pierced with bitter anguish, they abode still by the ships, with spirits sorrowing for their old
lord, and yearning for the new."
Quintus Smyrnaeus, Fall of Troy 8. 28 ff :
"[Akhilleus' (Achilles') son Neoptolemos drives his father's horses at Troy :] Drawn by the immortal horses
[Xanthos and Balios] of his sire [Akhilleus] . . . Onward they whirled him, those immortal steeds, the which,
when now he longed to chase the foe back from the ships, Automedon, who wont to rein them for his father,
brought to him. With joy that pair bore battleward their lord, so like to Aiakos' (Aeacus') son, their deathless
hearts held him no worser than Akhilleus' self."
Quintus Smyrnaeus, Fall of Troy 8. 155 ff :
"[Neoptolemos speaks :] ‘The steeds which bear me were my godlike sire's; these Zephyros (the
West-wind) begat, the Harpyia (Harpy) bare: over the barren sea their feet can race skimming its crests: in
speed they match the winds. Since then thou know'st the lineage of my steeds.’"
Quintus Smyrnaeus, Fall of Troy 9. 215 ff :
"Straightway he [Neaptolemos] hearkened [to the midst of the battle], and scourged the steeds immortal on
to that wild fray : bearing their lord they flew swiftly o'er battle-highways paved with death."
Diodorus Siculus, Library of History Book 6 Fragment 3 (from Eustathius, Commentary
on the Iliad 19. 1190) (trans. Oldfather) (Greek historian C1st B.C.) :
"Diodoros says, following the account preserved in the myths, that Xanthos and Balios were formerly Titanes
(Titans) and had come to the aid of Zeus, Xanthos as a companion of Poseidon and Balios of Zeus; and in the
battle they asked that their shape might be changed, since they were ashamed to be seen by their brethren the
Titanes, and their request was granted; and it was these horses which were given to Peleus. This explains,
Diodoros says, why Xanthos is able to prophesy his death to Akhilleus (Achilles)."
Philostratus the Elder, Imagines 2. 2 (trans. Fairbanks) (Greek rhetorician C3rd
A.D.) :
"[The kentauros Kheiron (centaur Chiron) teaches Akhilleus (Achilles) to ride :] ‘Some day you shall
ride on Xanthos and Balios; and you shall take many cities and slay many men, you merely running and they trying
to escape you.’ Such is Kheiron's prophecy for the boy, a prophecy fair and auspicious and quite unlike
that of Xanthos. [I.e. In the Iliad Xanthos foretells Akhilleus' death.]"
Ptolemy Hephaestion, New History Book 5 (summary from Photius, Myriobiblon 190)
(trans. Pearse) (Greek mythographer C1st to C2nd A.D.) :
"Xanthos and Balios, the horses of Akhilleus (Achilles), once belonged to Gigantes (Giants) and they were
the only ones to fight alongside the gods against their brothers."
Ptolemy Hephaestion, New History Book 6 (summary from Photius, Myriobiblon 190)
:
"Peleus, it is said, received on the occasion of his marriage [to Thetis] . . . from Poseidon some horses,
Xanthos and Balios."
Oppian, Cynegetica 1. 225 ff (trans. Mair) (Greek poet C3rd A.D.) :
"To Horses beyond all mortal creatures cunning Nature has given a subtle mind and heart. Always they know
their own dear charioteer and they neigh when they see their glorious rider and greatly mourn their comrade when
he falls in war. Ere now in battle a horse [Xanthos] has burst the bonds of silence and overleapt the ordinance
of nature and taken a human voice and a tongue like that of man."
Virgil, Georgics 3. 89 ff (trans. Fairclough) (Roman bucolic C1st B.C.) :
"Such [of the finest horses] was Cyllarus, tamed by the reins of Amyclaean Pollux, and those whose fame
Greek poets recount, the two steeds of Mars [Ares], and the pair of the great Achilles."
SOURCES
GREEK
- Homer, The Iliad - Greek Epic C8th B.C.
- Apollodorus, The Library - Greek Mythography C2nd A.D.
- Diodorus Siculus, The Library of History - Greek History C1st B.C.
- Philostratus the Elder, Imagines - Greek Rhetoric C3rd A.D.
- Ptolemy Hephaestion, New History - Greek Mythography C1st - 2nd A.D.
- Oppian, Cynegetica - Greek Poetry C3rd A.D.
- Quintus Smyrnaeus, Fall of Troy - Greek Epic C4th A.D.
ROMAN
- Virgil, Georgics - Latin Bucolic C1st B.C.
BIBLIOGRAPHY
A complete bibliography of the translations quoted on this page.